Indonesian culture since the 1980s were less encouraging in
the state, he
is getting displaced, evicted, and was knocked out of the
center and summit
of attention and our busy day-to-day. This is not a new
problem, and the
talk is already crowded in the early 1980s, but whenever
there is a
question what must now be noticed in an Indonesian culture,
I tend to point
out is no longer concerned with culture as the most
important problems.
Intersection season culture as a buffer area of national
culture
springing up in various cities as if our culture at this
time faced a
setback though still important cultural expert. An expert on
the culture of
the pre-New Order might like Iwan Fals, Abdurrahman Wahid,
or Admiral
Soedomo. In the 1970s people have been complaining about the
culture, but
at that time there was a frenzy of debate and competition
are not many
left. So far it still needs to be on the question of the
awareness of the
archipelagic sometimes still covered by regional and
cultural chauvinism in
recent history will be re-tinted as when wake of renaissance
period and in
continental western Aufklarung three centuries ago. If the
increasing
globalization advanced industrial civilization, which rely
on materialism
and consumerism brought plague, inevitably bound to happen. Many joint
cultural left.
Imports, and Modern Foreign
Among the issues, among others, regarding our understanding
of culture in
general, especially the Indonesian culture or national,
local cultures and
the role of foreign religion, science culture, even, to the
smaller
problems such as, reading problems, and so on. Drs HM. Idham
said, that
what we are feeling right now is a condition in which the
nation is now in
a very large current limiting (marginalization).We can see
firsthand how
the farmer collapsed, local fruit displaced by imported fruit,
our culture
was eliminated by a foreign culture, in the case of culture,
we see clearly
how the children bewitched by foreign films in the middle of
our inability
to see the movie for the kids we. In the map of modern
society that upholds
the pragmatic culture, cultural values are upheld
(harmony), tend to be
eliminated. Therefore, the values of the culture in view
of less relevant
to modern life.
Indonesian culture problems
lately a conversation among
artists and cultural. That means that the actual artists and
cultural
realities and not react to the problems that arise, but they
just react and
respond to issues that reality. Government officials have competition with
traditional art that uplifted the country's image in the eyes
of the world
and International, still standing by the agreement
(convention) long, state
and country officials only functioning Indonesian art for
all practical
purposes, because the starting point of view and his
attitude is still the
limit that the artstraditional and modern is the ritual
instrument. It does
not require attention in large portions, similar to other
sectors of life
would not allotted to culture only 2.7 percent of the state
budget (draft)
on the latest news.
Culture is still considered to be a practical instrument
function, eg for
the purpose ramble (tourism) for increasing source of
foreign exchange, the
artist who developed the cultural ethos is still grappling
with many
stakeholders towards the improvement of Indonesian art in
the future. Raudal
Tanjung Banua say, that the level of culture with the
possibility of
cultural nationalism was not overly extracted, even tends.
However, from
the current project nationalism of the country, arrested
nations become
mere tribes. Compiled a culture that is more airy space has
been removed,
for the sake of political will. We discussed the need to
understand the
position displacement of culture as a social institution. it
does not talk
about the culture detail. also cultural values. It needs to
be emphasized
because it talks about the social role of cultural
displacement is often
mistakenly understood as a criticism or accusation against
social culture. As
if these symptoms I think is the fault of the culture.
Such misunderstanding, the result of the dominance of the
romance tradition
are overemphasizing individual aspects of culture and
values. Ignore
culture as a social institution. mention the fate of
cultural institutions
regarded as a personal attack against the humanists. As a
result, a
narrow-minded humanist denies the dwarfing symptoms and
eviction of culture
in development. Feeling attacked, they defend themselves and
defend the
status quo by saying culture is now fine, if there is a
negative assessment
on the development of culture, then it is considered as a
failure or
stupidity cultural critics who do not understand the
culture.
Model of this relationship, we are showcasing the ways new
understanding as
paradigama postrukturalisme, involving as other disciplines,
which gave
birth to the understanding of cultures and nuances of
Islamic cling to
religion itself. Dynamic conditions of Indonesian society as
a result of
the relationship between religion and culture. Research and
cultural
studies needs to be stressed to be able to contribute
positively in order
to reveal the social background especially in Indonesia, so
that religion
and culture truly has meaning for the wider community.
